








The article examines a complex of interrelated issues, specifically the nature of the Orthodox faith and its distinction from Western denominations (Catholicism and Protestantism) as interpreted by the Slavophiles. It also analyzes the relationship between faith and reason, and between knowledge and religious experience - themes that became central to Slavophile epistemological thought. The study demonstrates the influence of Orthodox doctrine on social structure, forms of state power, and the way of life of the people, as well as the potential for restoring unity among divided Christian churches. The studys novelty lies in its comprehensive analysis of the Orthodox component of Slavophile teaching, integrating its philosophical, anthropological, social, and ecumenical aspects. Unlike previous studies that focused primarily on isolated facets of Slavophilism, this article presents Orthodoxy as the foundational principle of the entire Slavophile worldview. It shows how I.V. Kireevsky developed the concept of the integrity of the spirit and of "believing thought" as an alternative to Western rationalism, drawing upon Patristic anthropology. A.S. Khomyakov provided a philosophical and theological justification for "sobornost" - the unity of believers in Christ grounded in love and freedom - in contrast to Catholic authoritarianism and Protestant individualism.
Keywords: slavophilism, orthodoxy, sobornost, spirit, thought, doctrine.
Golenko, Vladimir Vladimirovich "Orthodoxy in the Teachings of the Slavophiles" Agrarian History, Number 27, 2026 P. 21 - 31. doi: 10.52270/27132447_2026_27_21